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Research at the universities of Alabama at Birmingham (UAB) and Texas A&M addressing the topic of socio-economic status, among other factors, showed that none of the socio-economic status variables appeared to be positively related to outmarriage within the Asian American community, and found lower-socioeconomically stable Asians sometimes utilized outmarriage to whites as a means to advance social status.
Using the 2002 National Survey of Family Growth (Cycle VI), the likelihood of divorce for interracial couples to that of same-race couples was compared.
Part of the dilemma lies in women of color thinking that men outside of their race won’t be attracted to them.
Below are the 5 top reasons black women are apprehensive about going there with a white guy.
Virginia that deemed "anti-miscegenation" laws unconstitutional. The proportion of interracial marriages as a proportion of all marriages has been increasing since, such that 15.1% of all new marriages in the United States were interracial marriages by 2010 compared to a low single-digit percentage in the mid 20th century.
Public approval of interracial marriage rose from around 5% in the 1950s to around 80% in the 2000s.
The legislation worked hand-in-hand with the campaign on the cultural front, warning men and women of the Yellow Peril and peppering newspapers with caricatures that clearly showed these coolies as less than regular men.
Several studies have found that a factor which significantly affects an individual's choices with regards to marriage is socio-economic status ("SES")—the measure of a person's income, education, social class, profession, etc.
For example, a study by the Centre for Behaviour and Evolution, Newcastle University confirmed that women show a tendency to marry up in socio-economic status; this reduces the probability of marriage of low SES men.
Interracial marriages have typically been highlighted through two points of view in the United States: Egalitarianism and cultural conservatism.
Gurung & Duong (1999) compiled a study relating to mixed-ethnic relationships ("MER"s) and same-ethnic relationships ("SER"s), concluding that individuals part of "MER"s generally do not view themselves differently from same-ethnic couples.